Alaska Native/Indigenous People, Athabascan in the Spotlight

Athabascan Medical Laboratory Scientist

Starr Zottola

My cousin, Starr Zottola (Koyukon Athabascan), is a medical laboratory scientist who  analyzes blood and other bodily fluids to aid in the diagnosis of medical conditions. I asked her to share about her profession and what it took to get there. Starr’s parents are Gary Attla and Maureen Mayo. Enaa baasee’, Starr, for sharing on the Athabascan Woman Blog!

 

Starr’s Story:

I graduated with a Bachelor’s of Science degree majoring in Medical Laboratory Science. I analyze blood and body fluids to aid in the diagnosis of medical conditions. Anytime a person goes to the doctor and gets their blood drawn or has body fluid collected, it is sent to a laboratory to be tested. I am the person who analyzes it and provides information to the doctor to help diagnose what might be causing a patient illness.

 

I graduated from UAA in 2017 and the process was incredibly difficult. I am married with three children. We moved from Fairbanks to Anchorage in 2013, so it was a sacrifice for all of us. Attending university took time away from my family and I spent a lot of nights awake studying. Learning a technical subject was intense and there were times of self-doubt and wanting to quit.


Quitting would have been easy, but I’m glad I didn’t. I was determined to finish, because I was ready for the next part of my life to start. I learned a lot in school, but I also learned a lot about myself from working in the field. I learned self-confidence and self-acceptance, which wasn’t easy. What I have learned about self-confidence is that without it I do not trust myself or my decisions and it causes self-doubt, which causes confusion and errors. In my profession, there is no room for mistakes.
There comes a time when I have to trust myself and my education and follow what I feel is right.


Unfortunately, mistakes do happen, because I’m a human and by nature mistakes will be made. That is where I learn self-acceptance, I have to accept the mistakes that I make and learn from them. It easy to be hard on myself for making an error and replaying it in my mind. But it is not good for a person to be that way to themselves. It is better for the soul to be accepting; being flawed is being human. I am not perfect and cannot hold myself to those standards or I will always let myself down. The most I can do is think about a better way to navigate the situation if it arises again.

My advice for anybody who has a goal is to be fierce and defend it. There will be non-believers, people who think they know more about you and your situation and do not think you can achieve your aim. Do not surround yourself with those people. Find support in people who believe in you. There will be stumbling and falling; reaching a goal is not easy. Just get up, brush yourself off and walk with your back straight and head held high. Don’t give up. I couldn’t give up. The thought of going through life and not finishing was too much too much of a burden. For anyone who has a goal, be brave and follow it and have faith in your intuition. Forget self-doubt, be passionate about what you’re learning and be ready to spend a lot of time on it.

 

I’m an indigenous woman of science and what I love about my profession is that I am able to help my community through healing. I work at Alaska Native Medical Center and I have probably released hundreds of medical results that have come to the lab. I feel good about that, but what is also important is that I represent the Native community in my profession. I want to be a role model for other Native people in the sciences.

Starr Zottola

I think science is awesome, because it supports ideas and helps people understand how things work. 


When I was a kid, in fish camp my Uncle Randy Mayo told me that Natives would suck on willow branches for pain relief. I took a chemistry class at UAF and learned that willows and aspirin have the same chemical compound. I thought that was the coolest thing and to this day I get excited about that story.
I’ve also learned that science can explain a lot, but so can Elders. Who can argue with thousands of years of knowledge that is inherited through storytelling. History is important.


I love science, but I have recently gotten into photography. I am a beginner and I am having so much fun learning. I think I am driving my family crazy with all the pictures, but I do not care. I cannot wait until I am good at it. Someone told me the first year I will be taking crappy picture, so I am being patient with myself.



What an inspirational story of an Athascan woman in science. I’m proud of my cousin. Baasee’ Starr!

Alaska life, Alaska Native culture, Athabascan in the Spotlight

Athabascan Mushers in the 2019 Fur Rondy OWC Race

There were four Athabascan dog mushers from interior Alaska in the Fur Rondy Open World Championship Race this year! Marvin Kokrine, Ricky Taylor, John Erhart and Courtney Agnes are all from interior Alaska. Overall, they were in the top 12. Check out the overall results on the Alaskan Sled Dog & Racing Association site. Congratulations to the mushers and their teams! Kudos to the families and friends who support dog mushing!

John Erhart on day 2 of the Fur Rondy Open World Championship Race. Photo by Angela Gonzalez
John Erhart on day 2 of the Fur Rondy Open World Championship Race. John was second place overall. Photo by Angela Gonzalez

Here are some daily recap videos below. Enaa baasee’ to Marie Kokrine and Monica Moore for sharing on the Athabascan Woman Blog on the last day. It was an exciting three days watching the teams! Thanks for tuning in.

This year, the race was dedicated to late Lester Erhart of Tanana. It was great to see his son, John Erhart, place second. I heard one announcer say, he must be receiving some help from up above.

This year, the Fur Rondy race was dedicated to late Lester Erhart. Courtesy of the Fur Rondy OWC program guide

I love watching Fur Rondy, because my dad, Al Yatlin, Sr., loves it so much. He was a dog musher. When he was in Anchorage during Fur Rondy, we would watch the teams take off from downtown Anchorage, then run over to Alaska Native Tribal Health Consortium to watch them cross over the Tudor Road bridge. Then, we would head back downtown to watch them come back in. In the meantime, the radio would be on in the car announcing checkpoint times. He would be marking all of the checkpoint times down. I loved those times!

Dog mushing is a part of Alaska Native life in many villages. I am happy to see this tradition continuing today. I know it takes a lot of hard work and dedication to raise and train dogs. Good luck to all of the mushers in the spring mushing season!

Alaska Native/Indigenous People, Athabascan in the Spotlight

Blanche Sam – Athabascan & Iñupiaq Beader

Blanche Sam and her daughter, Harper. Photo by Nadine Carroll

My niece, Blanche Sam (Athabascan/Iñupiaq) of Hughes, has really come into her own in the past couple of years with her beadwork, and I hadto interview her. I love her colorful earrings and creativity with using materials, like dentalium shells and hide. Enaa baasee’ Blanche for agreeing to share your beading journey on the Athabascan Woman Blog!

Blanche Sam and her family. Photo by Nadine Carroll

Blanche’s parents are Lester and Ella Sam of Hughes. Her paternal grandparents were the late Frank Sam, Elma (Nictune) Sam and biological (Blanche Henry); and maternal grandparents are the late Arthur Ambrose and Alice (Simon) Ambrose. Blanche now lives in Fairbanks with her own family, including Zeb Cadzow, and children Dakota and Harper Cadzow. She earned an associate degree in accounting from at the University of Alaska Fairbanks and currently works for her village corporation, K’oyitl’ots’ina, Limited.

“My mom and grandmothers did it and were so good at it and it is a big part of our culture as Alaska Natives.” – Blanche Sam (Koyukon Athabascan/Iñupiaq)

Blanche Sam sewed calf skin boots and a martin hat for her daughter. Photo by Blanche Sam

Blanche learned to bead in elementary school from her grandmothers and aunt. Some of her first memories of beading and sewing were in school. Blanche remembers her grandmothers and aunt receiving a grant to get furs, hide, beads and other supplies. She learned to sew calf skin boots with help from her grandmothers, Alice and Rita. Her aunt, Hazel, was the first one to teach her how to bead earrings with a basic pattern with bugle beads.

Beaded earrings by Blanche Sam

After buying several pairs of earrings in 2016, she thought, ‘I should just make my own.’ She began making her own jewelry and connected with it. Now when she’s not busy with her kids, you can find her at her beading table. She invested in supplies and challenged herself with some ambitions first projects. She has learned a lot and improved since the beginning. I’ve loved watching the progression of her styles and themes as she has shared them on social media.

Brilliant Beads by Blanche booth. Photo by Blanche Sam

Blanche stared sharing pictures of her earrings on social media and people were interested and started ordering from her. She found a higher demand once she started an online presence as Brilliant Beads by Blanche. After creating a small business, she started selling more, created a logo, ordered business cards, and learned to take better photos of her work. Although making extra money is nice, she appreciates the therapeutic nature of beading and how it connects her to her culture giving her a sense of purpose. Blanche says, “It allowed me to relax, escape and filled me with purpose.”

Blanche’s Advice for Beaders Who Want to Create a Small Business

  • Find and perfect a niche.
  • Having booths at bazaars is a great way to get known and get the word out about your product.
  • Create an online presence. Her online presence has especially helped increase her sales at bazaars.
  • Learn to take good photographs of your work in natural light.
  • Search for ideas on Pinterest for inspiration and help with your creations. It is also a great place to get ideas for creating an eye catching and inviting booth.

Overall, Blanche says, “Do not give up if you make mistakes. I made a lot and learned from each one of them.” She sells about 60-80 pairs for each bazaar she attends. It is impressive to see how she has grown in her beading journey and how she has come close to selling out at her last bazaars. Way to go, Blanche!

You can find Blanche Sam of Brilliant Beads by Blanche on TwitterInstagram and Facebook.

Athabascan in the Spotlight

Athabascan in the Spotlight – Alberta John

Albert and Paul John. Photo courtesy of Alberta John
Alberta and Paul John. Photo courtesy of Alberta John

This summer, the Athabascan Woman Blog is featuring an Athabascan in the Spotlight. Thank you to Paul John (Koyukon Athabascan) for nominating his wife, Alberta (Tritt) John. Alberta John is Lakota Sioux and Gwich’in Athabascan who was born and raised in Fairbanks, Alaska. Her mother, Grace Simon, is originally from McIntosh, South Dakota and transplanted to Alaska in the 1970s. Alberta’s maternal grandparents are Charles and Emma VillageCenter. Alberta’s father, William Tritt, Sr., is originally from Ft. Yukon, Alaska. He was adopted to Rev. Paul Tritt, Sr. and Julia Tritt of Venetie, Alaska. Alberta is an Administrative Assistant in the transportation industry. Alberta and her husband, Paul, own Dineega Clothing, an Alaska Native apparel company based in Fairbanks. Alberta’s Lakota name is Uŋžiŋžiŋtka hu oblaye uŋ, which means Prairie Rose of Flat Lands.

In this interview, Alberta shares her story of her family and how to deal with grief.

Interview with Alberta John:

I am the oldest girl with five brothers and eight (now seven) sisters. My late sister, April, and I were close; she was two years younger than me, so she was my first best friend in life. We did so many things together. We helped our parents with our younger siblings.  We shared a lot of laughter and tears. We loved to plan family cookouts and coordinated lunch dates. We both shared a love of books and adventures, and ultimately we planned her last days together. My siblings and I were all there to help her when she needed us and fortunate for us her spirit lives on through her children. A wonderful and loving mother, she leaves behind two sons and a daughter. We all remain a close-knit family and we will ensure that her legacy lives on.

Lakota Naming Gathering. Photo courtesy of Alberta John
Lakota Naming Gathering. Photo courtesy of Alberta John

In October 2013, we found out April was extremely ill.  As a family we banded together to help her get better. She was immediately admitted into the hospital where she would spend close to two months. That December, the doctors told us that this might be our last Christmas with her, so we might as well make the best memories of it. We called our huge family from my dad’s side and my Uncle Edward came up from Seattle to spend it with us. It was the best Christmas in ages! We enjoyed all the traditional and modern foods that were cooked. There was laughter, hugs and tears with her and with everyone that showed up, that we forgot why we had gathered together. It was great!

Alberta, her sister, April, and mother Grace. Photo courtesy of Alberta John
Alberta, her sister, April, and mother Grace. Photo courtesy of Alberta John

Life after that for April was touch and go for months. In mid-March, after she spent a week with her two youngest children, I received the hardest call ever from her doctors, to get to her immediately if I wanted to say goodbye. After a heart-wrenching drive to Anchorage, we said our goodbyes and sent her with all of our love and prayers to our Heavenly Father. She passed away surrounded by her family and all the love anyone could ever ask for.

The coming days, weeks and months afterwards were very difficult and emotional. Planning a burial to honor your loved one is a very hard process. It was good to have someone who already has gone through it and is not related to you, by your side to help you through it all. In all honesty, you don’t remember much, and things would probably would have been forgotten. But if asked again to be the responsible one and do that all over, would I have said yes? Yes, I would have; she was my sister, coach, cheerleader, confidante, co-prankster, book lover, adventure taker, food critic and ever loving best friend for life and I will miss her every single second of every single day.

There are many promises that I kept for her; bury her next to her late baby, keep things as normal as possible for the younger kids, continue to think of others before ourselves, celebrate the Holidays, go on bike rides, try to enjoy the sunsets, try new foods, laugh, love, smile, go for walks, keep our mom happy and not so sad after she passes because she will always be with us and take her children in and love them like my own.

My husband was my rock through it all. When I informed him that my late sister asked us to adopt her children he did not hesitate to agree, he said “of course, we’ve loved them from the moment they came into this world, we’ll love them more in our home.” As we began the process of Tribally adopting the two youngest ones (a nephew and niece), my niece decided she wanted to live with her dad who was the only parent she had left, and she didn’t want to leave him. Although I was breaking my sisters promise, I told her, ‘Whatever makes you happy, but just know, our home is always open to you,’ and off she went to her dad and there she stayed. Thankfully, she still lived in town and we got to help raise her.

If there is anything that I learned from a huge and devastating loss of a loved one, it is this: grief is strange and powerful, it comes at you. . . like huge waves in the ocean, you never know when it will hit you and when it retreats, you take a deep breath and wait for the next wave, hoping that you survive.

For the first YEAR of your loss, you cry off and on, let the tears fall when they arrive.  Do not bottle them up. It will return like a waterfall.

Talk about your grief. Talking to a grief counselor helped in so many ways I never knew about the things they mentioned. It’s okay to talk about your grief, it’s not something to be ashamed about or too proud to hold in.

You are NEVER the same person as you were before your loss, you have to try and live life without your loved one, that it feels like you lost a limb and are learning how to swim without it. It’s okay. It’s like that old saying, Time Heals All Wounds.

Yes, you are still you, yes, life will get better, but you have to choose to live. You have to choose life. You have to choose love. If you need to, find someone you can talk to, one who will just BE there, not give advice, not make you feel like you need to “get over it”, but just be a shoulder to cry on, an ear to listen, a hand to hold. Someone who understands your loss with you.

I had the best support system; I had numerous people who were there for me – they were my hand to hold, shoulder to cry on, and listening ears. Without them, I wouldn’t have survived. I’m so very thankful for my husband for always standing by me, holding my hand, holding me tight, and letting me cry; without him I wouldn’t have made it. It’s been a long four years of grief after losing my sister. But with Faith, Family and Love, I did it. If I can do it, so can you. I would also like to include this article that I found on grief, although our grief was different, it still explained the loss so perfectly. Many blessings to all those who are grieving and stay strong because it will get better.

[Alberta found words on mourning by Kay Warren to be very helpful. It gave her an understanding about the grieving process. She also appreciated the words of advice on how people should respond to people who are going through the grieving process. Alberta summarized the advice below.]

“Please don’t ever tell someone to be grateful for what they have left until they’ve had a chance to mourn what they’ve lost. It will take longer than you think is reasonable, rational or even right. But that’s ok. True friends – unlike Job’s sorry excuse for friends – love at all times, and brothers and sisters are born to help in time of need (Prov. 17:17 LB). The truest friends and ‘helpers’ are those who wait for the griever to emerge from the darkness that swallowed them alive without growing afraid, anxious or impatient. They don’t pressure their friend to be the old familiar person they’re used to; they’re willing to accept that things are different, embrace the now-scarred one they love, and are confident that their compassionate, non-demanding presence is the surest expression of God’s mercy to their suffering friend. They’re okay with messy and slow and few answers….and they never say, ‘Move on’.” – Alberta John (Lakota Sioux/Gwich’in Athabascan)

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Enaa baasee’ to Paul for submitting Alberta to be an Athabascan in the Spotlight and sharing some much-needed advice on dealing with loss and going through the grieving process.

Do you have someone you admire, like a culture bearer, artist, storytellers, activist, role model, community doer, language warrior, leader, hunter, gatherer, parent, or grandparents? Find out more about how to submit a nomination here: http://athabascanwoman.com/?p=4248.

Athabascan in the Spotlight

Athabascan in the Spotlight – Elaine Alexie – Teetł’it Gwich’in

Elaine Alexie. Courtesy photo

This summer, the Athabascan Woman Blog is featuring an Athabascan in the Spotlight. Elaine Alexie is Teetł’it Gwich’in from Alberta, Canada. I have been following her for a few years, and am excited to feature her on the Athabascan Woman Blog. She and I share a love of beading. We both learned our sewing and beading skills from our mothers. Her mother is her biggest supporter and continues to be an inspiration.

Here’s my interview with Elaine:

Can you tell me about yourself?

My name is Elaine Alexie and I am Teetł’it (Tee-tlit) Gwich’in. I currently reside on Treaty 6 and Metis homelands in Alberta, Canada with my loving partner Adam. My home community is Teetł’it Zheh or Fort McPherson, Northwest Territories (NWT), Canada. Teetł’it Gwich’in is loosely translated as, ‘the people of the headwaters’ or ‘above the water’ people. Our ancestral territory extends from what is now described as the Peel River Watershed in the central area of the Yukon Territory to the Mackenzie Delta region of the Northwest Territories in Northern Canada.

I was born in the NWT and raised in Teetł’it Zheh within my large and extended Teetl’it Gwich’in maternal families of both Vittrekwa (Don’t Cry/Esau) and Alexie (Martin/Sha un Nakhya). Like many other families, I have many aunties, uncles and cousins all around. I come from a large family of creators and makers.  In some ways, I like to consider myself more of a Yukoner as I spent a majority of my childhood out on the land with my family at our winter/spring camp at Tr’atr’aataii Njik, which is approximately 80 miles upstream on Teetł’it Gwinjik, the Peel River, on the Yukon side. 

My great grandmothers and their daughters had many skills including hide tanning, sewing, medicine knowledge, birch bark basket-making, dog team handling and working with fish and meat, among other things. I am a descendent of strong people and I am proud of that. – Elaine Alexie (Teetł’it Gwich’in)

Elaine Alexie. Courtesy photo

I left home in my mid-teens to go to high school in other regions of the NWT. At the time, this was the only option. After school I had the opportunity to work on the protection of the calving grounds of the Porcupine Caribou Herd in the Arctic National Wildlife Refuge. I spent lots of time touring with other Gwich’in to the Lower 48 and lobbying the US Congress to protect the calving grounds. I also worked in other areas of land protection and Indigenous rights in Canada, including the protection of the Peel Watershed and Dene resistance to the revived Mackenzie Pipeline proposal. These experiences taught me a lot about community organizing and communication.

I have always had a fondness and love for traveling in my peoples lands and I did it a lot growing up at my family’s seasonal camps. Later on, I rafted and canoed rivers during the summer seasons. A big part my who I am is connected to water. This interest led me to get my certifications and training for being a raft tour guide.

I worked in film and TV production as a producer for several years but was laid off during the recession in 2008. Fortunately, that same summer I was accepted to the University of Victoria in British Columbia and my river rafting dreams slowly would diminish from there.

To get my degree done faster, I did summer school sessions, so I wasn’t able to continue my love for being on the water or to work in that area. My university experience became another door that opened many other doors, and I trained in the area of political science/Indigenous studies. I enjoyed it so much I continued on for my master’s degree in Political Science. My degree was thesis-based, so I worked with my elders and led a community-based research project on my people’s use of traditional governance. This project grounded land-based practices and explores how it informs our indigeneity that is essential to our self-determination. I find research amazing and I really enjoy it, when done right and respectfully. I enjoy working with community knowledge holders and building projects with them. I currently work at the University of Alberta in the Faculty of Native Studies in northern research engagement and part of my job is to build research partnerships and relationships with communities across Northern Canada.

Can you tell me about any recent projects you’re working on or maybe one you finished? 

Elaine Alexie beading a Gwich’in style baby belt. Courtesy photo

I have one major project on the go right now: a Gwich’in style beaded baby belt. I am using mostly seed beads on stroud and velvet. I have acquired some vintage pony beads to incorporate for the tassels, so I am excited about that. I have been researching old styles of Gwich’in baby belts by visiting museum collections and looking at resources online. This past winter, I visited the Royal Alberta Museum, Bata Shoe Museum and Royal Ontario Museum to see Gwich’in pieces in their collections. I’ve seen a very old baby belt dated to at least late 19th century and a Hudson’s Bay flour sac was used as a liner. Old! This demonstrates that certain materials were not within reach and people used everything they could to make things with whatever they had available. That’s pretty special.

I have a deep appreciation of the work my Gwich’in ancestors have done with beads, the many forms of hand stitch, and the use of certain fabrics. – Elaine Alexie (Teetł’it Gwich’in)

Beaded purse top by Elaine Alexie. Courtesy photo

I really admire the old-style beading and the use of velvet. I appreciate the use of certain bead colours no longer in production and the formation and use of floral motifs. It is also not very easy to bead on velvet, so it takes some skill. Each beaded flower motif tells a story and that is something special to pay attention to. This reflects our peoples surroundings or in some way, interpretations of the beauty of our cultural landscape, as our ancestors have seen it.

Beaded flower for a purse by Elaine Alexie. Courtesy photo

I am fascinated by all this and want to continue the art of my peoples beadwork and continue the use of the old style in a variety of ways. One project that relates to this topic is a bag I completed with the help of my sister, Shirley, and mom, Dorothy. I sewed it together in a two week period, alongside tanning caribou and moose hides with my mom, and it was deeply gratifying. As exhausted as I was physically at the end of our days working on hides, I managed to sew and bead in the evenings.

Surprisingly, I found doing these different tasks went hand in hand. What influenced my desire to do this bag was an old school bag my mom owns that is about 70 years old. This bag was fully beaded in the traditional way – on blue velvet and old Gwich’in beading floral motif pattern. It is simply beautiful, and I’ve admired it all my life. The bag was considered my mom’s bible bag to store her bible and hymn books, and she would occasionally take it with her on her weekly visit to church.

Beaded purse by Elaine Alexie. Courtesy photo

For the bag I worked on, I freestyled the beading based on learning about certain floral patterns and cut out a pattern to bring it together. My sister is a master at the sewing machine, so she showed me the best way to sew it together. Our mom watched and instructed us on certain things to pay attention to. It was a great thing to do with several family members. I am super proud of it because it was made from scratch and drawn from a vision I had. That is, a vision that was inspiration based on Gwich’in items that I’ve researched through books and viewed in person.

There are so many other skills I want to develop in my lifetime, like working with quills and natural dyes, harvesting and using birch bark, and learning how to make sinew and babiche. The list is endless. – Elaine Alexie (Teetł’it Gwich’in)

Do you have any web or social media links you would like me to share? 

Elaine Alexie’s new business and collective is called, Shinli’ Niintaih, which means my strong hands.

Over the years and to offset my loneliness for my land, home, family and culture, I took up beading and making things to keep myself busy. This has been on and off over the years, but I really picked it up in university. I continue to work on projects while working full time and have started a small business on the side, Shinli’ Niintaih: my strong hands, a name that my mom and I came up with.  I gravitate to this concept because of my life-long love of learning new skills. I love that. My work and many other things that I am invested in begins with the understanding around the concept of Shinli’ Niintaih.

Shinli’ Niintaih in my people’s language means “strong hands” or “my hands are getting strong.” It means that to be a strong person starts with your hands, so by making things drawn from our homelands, we get stronger. My hands always get stronger by working with them. – Elaine Alexie (Teetł’it Gwich’in)

I have started a Facebook and Instagram page for Shinli’ Niintaih, so people can follow my research and journey in making things with my hands. You can follow @ShinliNiintaih. From time to time, I will sell items I make, so if people want to purchase they can. An incentive that really got me to begin Shinli’ Niintaih was what started as making gifts to family and friends over the years became larger as more people came to me for custom pieces. A portion of my jewelry making sales will go toward youth cultural resurgence projects in my home community. My website is www.shinliniintaih.com.

Shinli’ Niintaih is also a community collective. To support other Teetł’it Gwich’in artists, I help them by selling their work online. All of the proceeds from their sales goes to them. I believe strongly creating opportunities for people to generate and keep the art forms alive is incredibly vital for knowledge transmission, and the relationships that result, in Indigenous communities. A key component of material culture creation is not just in the tangible process but the making of kinship along the way.

My philosophy and approach to social media is that I am always happy to share knowledge with other Indigenous community members and youth. I love to connect with other artists in an open, uplifting and supportive way, and to share my love for making things.

Do you have anything else to add?

About five years ago, Ned Blackhawk gifted me the famous book, ‘Northern Athapaskan Art’ by Kate C. Duncan. I was floored, because the book is now out of print and I felt I hit the jackpot. I have always had an interest in making things and having cultural influences all around me growing up was something I was always used to. This book help to start my interests in looking at my peoples art forms more closely and I have been able to start my journey in researching the many forms of Athapaskan material culture and artistic practice. I have so much gratitude to the researchers who have recorded the oral knowledge of the elders in the communities on the knowledge they carry. There is so much more work to do. I hope to do my PhD in the next few years on this very topic within my peoples practices to help preserve knowledge and the practice of Teetł’it Gwich’in art forms.

Elaine Alexie’s beading space. I love seeing other people’s beading spaces! Courtesy photo

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Enaa baasee’ to Elaine Alexie for sharing on the Athabascan Woman Blog! It was great to learn a little bit about her background, process and inspiration for her work. I know it takes a lot of time, trial and error and dedication to learn about beading. I love seeing her style and uses of colors and materials.

Do you have someone you admire, like a culture bearer, artist, storytellers, activist, role model, community doer, language warrior, leader, hunter, gatherer, parent, or grandparents? Find out more about how to submit a nomination here: http://athabascanwoman.com/?p=4248.